Geographical   History  
Climate   Land and People  
Art and Culture   Religion  
Festivals        
 
Art and Culture
 

Kathakali | Mohiniyattam | Folk Dances > | Thiruvathirakkali | Margamkali | Kolkali | Oppana | Dance Drama >  Yatrakali | Ochirakali | Chavittunatakam | Krishnatam | Ramanatam | Semiclassical Dance > ThullalOttan Thullal |  Seethankan Thullal | Parayan Thullal || Koodiyattom | Nanniar Koothu | Ritual Arts > Teyyam | Kalam - Kalampattu | Mudiyettu | Kotamuri | Poorakkali | Parichamuttukali | Pampithullal or Sarpam Thullal | Velakali | Patayani | Martial Arts > Kalari | Chavettu pada | Music > Introduction |  Literary works | Swati tirunal | Other Music composers and SingersFolk Songs | Mappila pattukal | Christian Songs | Architecture > Budhist & Jaina vestiges  | MosquesChurches

  Mohiniyattam

Mohiniyattam, the female semi-classical dance form of Kerala is said to be older than Kathakali. Literally, the dance of the enchantress, Mohiniyattam was mainly performed in the temple precincts of Kerala. It is also the heir to Devadasi dance heritage like Bharata Natyam, Kuchipudi and Odissi. The word 'Mohini' means a maiden who exerts desire or steals the heart of the onlooker. There is a well known story of Lord Vishnu taking on the guise of a 'Mohini' to enthrall people, both in connection with the churning of the milk ocean and with the episode of slaying of Bhasmasura. Thus it is thought that Vaishnava devotees gave the name of Mohiniyattam to this dance form.

The first reference to Mohiniyattam is found in 'Vyavaharamala' composed by Mazhamangalam Narayanan Namboodiri, assigned to the 16th century AD. In the 19th century, Swati Thirunal, the king of erstwhile Travancore, did much to encourage and stabilise this art form. The post Swati period however witnessed the downfall of this art form. It somehow degenerated into eroticism to satisfy the Epicurean life of some provincial Satraps and landlords. It was Poet Vallathol who again revived it and gave it a status in modern times through Kerala Kalamandalam, which he founded in 1930. Kalamandalam Kalyaniamma, the first dance teacher of Kalamandalam was instrumental in resuscitating this ancient art form. Along with her, Krishna Panicker, Madhavi Amma and Chinnammu Amma, the last links of a disappearing tradition, nurtured aspirants in the discipline at Kalamandalam.
 

The theme of Mohiniyattam is love and devotion to god. Vishnu or Krishna is more often the hero. The spectators could feel his invisible presence when the heroine or her maid details dreams and ambitions through the circular movements, delicate footsteps and subtle expressions. The dancer in the slow and medium tempos is able to find adequate space for improvisations and suggestive bhavas. In format, this is similar to Bharatanatyam. The movements are graceful like Odissi and the costumes sober and attractive. It is essentially a solo dance, but in present times it is performed in groups also. The repertoire of Mohiniyattam follows closely that of Bharatanatyam. Beginning with Cholkettu, the dancer performs Jathiswaram, Varnam, Padam and Thillana in a concert. Varnam combines pure and expressional dance, while Padam tests the histrionic talent of a dancer and Thillana exposes her technical artistry.

TOP

 


All Copyrights Reserved incredibleholidays.org